Role Of Women In Modern Society Essay – Changing the role of women in society How were the status of women and their rights represented in Western society from 1600 to the beginning of the 20th century? For centuries, women and their rights were oppressed by male domination. The struggle for the recognition of the cultural roles and achievements of women, and for their social and political rights, continued. It was a largely patriarchal society for women, preventing or preventing women from realizing their productive and creative potential.
These ideas were seen in the play The Merchant of Venice written by William Shakespeare c. 1598 when Portia and Nerissa have to dress as men in order to enter the courtroom to help Antonio because women are not allowed in courtrooms and many other public places that men considered inappropriate for women. Portia says, “And bear my dagger with bolder grace, And speak between the change of man and boy in the voice of a reed, And turn two tiny steps into a man’s step, And speak of strife. Another example of this in The Merchant of Venice is when Portia talks to Nerissa about the unfairness of her father’s will, she says, “I can neither choose whom I will nor reject whom I dislike; so the will of the living daughter is restrained by the will of the dead father. ” We see this type of representation of woman again, half a century later, from my source ‘The Law’s Resolutions of Woman’s Rights, 1632. An example of this can be found in the section ‘Sect. viii. that a husband who is his own. He says: “A woman has no seisin in her at all.
Role Of Women In Modern Society Essay
If something is given to him when he marries, he takes it for himself,” and that “the very goods that a man gives to his wife are still his: her chains, her bracelets, her clothes, they are all the goods of a good man, … Woman , no matter how noble she may be, she shines only in the wealth of her husband, just as the moon has no light but is that of the sun…” We see evidence of this treatment of women again in this source under Sect. ix. What the woman has is her husband’s. He says: “For it is so, if before marriage a woman possessed horses, clean food, sheep, grain, wool, money, plate, and jewels, all kinds of chattels now belong to the husband. ” Fast forward another century, in my source we see British female emancipation from the Renaissance, in the early 1800s. Quoted by The Times, in response to a proposal from a select committee to be formed to consider how to adapt part of the Strangers’ Gallery to the Ladies’ Gallery in the new House of Commons, The Times opined: “We should like to see a list of the ladies who sought this way of killing their times… As for their presence, civilizing the discussion, it’s all nonsense.
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The most violent scene we ever witnessed was in the House of Lords, in the middle of the day, when the pews were filled with ladies in all the imposing attractions of full dress… blood would have been shed if it had still been the custom to carry swords… If the ladies of England wanted this new way of getting rid of their boredom, let them be left to it, but let’s not be so absurd as to expect and influence the character of the discussion. Female listeners can vulgarize; male speakers will not be refined. ” Finally I come to the period of the Second World War at the beginning of the twentieth century.
This led to a visual ad with the caption Rosie the Riveter. I used Jessica Valenti’s comment titled Rosie the Riveter Leaves a Powerful Legacy to find information from this poster. It explains the background of the ad which states: “The poster was commissioned to help recruit women for labor during World War II. Women in the US had always worked, of course, but the wartime job creation propaganda was especially directed at middle-class white women, and during the war the female workforce increased by 6 million. ” Although this was a big change from what women were used to, we still see stereotypical thinking about women, for example, one of the ads posted says, “Can you use an electric mixer? If so, then you can learn how to operate a drill. ” I believe that women, without a doubt, had to constantly struggle for recognition under male dominance, not only from the 1600s to the beginning of the 20th century, but also for centuries before.
They have been repeatedly denied their inalienable right to vote, adequate education and the opportunity to develop to their full human potential. I believe that society’s view of women is almost somewhat paradoxical. My reasoning for this is that because society believes that women are less intelligent than men, and therefore incapable of doing the jobs that the rest of society does, they tell women that they are not allowed to receive the proper education that the rest of society does.
This means that regardless of the natural intelligence of women, they will never reach the same level of intelligence as men because they are not provided with the proper education to develop their full human potential. I believe that the events that took place in the 18th century were crucial to the future direction that contemporary feminist groups would take. Although the events of the 1800s were the first hint of change we saw, it took another century and a major world event, World War II, to really get the ball rolling in terms of feminist lobbying and creating real long-term change.
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In my opinion, the reason women and their rights in Western society have seen virtually no significant change during most of the 400 years I have studied is that women have never before been given the opportunity to engage in jobs that have always been for men like us. the second world war. I believe this is why women have suddenly started a huge push for women’s rights and equality in the last 100 years. What initiated any change in the status of women and their rights in Western society?
As seen in my first question, during World War II we began to see a significant shift in the role of women in Western society from housewife to working class. When men came back from the war, they began to realize that things were changing, women began to gain some experience in management and factories, which are male-dominated jobs. From that moment on, we saw a lot of tension between men and women, which then triggered a rapid change in the status of women in modern Western society.
A source published two decades later that I found to play a role in the change that began in the mid-1900s was Betty Freidan’s non-fiction book, Feminine Mystique, published in 1963. In 1957, Freiden was asked to conduct a survey of women at her 15th anniversary with fellow students from Smith College. From this survey, she discovered that many of her old colleagues were dissatisfied with their lives as housewives, which led her to write the book.
The Feminine Mystique was written based on surveys and interviews conducted by Freiden and is widely regarded as one of the major factors involved in fostering the ‘second wave’ of feminism in the United States. She states that ‘editorial decisions about women’s magazines were made mainly by men, who insisted on stories and articles that portrayed women as either happy housewives or unhappy, neurotic careerists, thus creating a ‘feminine mystique’ – the idea that women are naturally fulfilled by consecrating their lives as housewives and mothers. I discovered that it played a major role in the so-called ‘second wave’, which began to drive major changes in the status of women and their rights in modern Western society, was Title VII of the Civil Rights Act of 1964, which prohibited employment discrimination on the basis of gender, race, religion and national origin. The word ‘sex’ was included at the last minute.
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Section 703(a) prohibits an employer from “failing or refusing to hire or discharge any person, or otherwise discriminating against any person with respect to his compensation, terms, conditions, or privileges or employment, because of that person’s race, color, religion, sex or national origin.” Two more years later, in 1966, 28 women and men who attended the Third National Conference of the Commission on the Status of Women founded the organization in Washington, DC. The organization called the National Organization of Women works to ensure the political, professional and educational equality of women.
In a statement released by Betty Freiden, author of Feminine Mystique and one of the founders
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